Prejudice Against Holiness
"This inward darkness which fills the soul of the natural man is something far more dreadful than a mere intellectual ignorance of spiritual things. Ignorance is a negative thing, but this spiritual “darkness” is a positive thing - an energetic principle which is opposed to God. The “darkness” which rests upon the human soul gives the heart a bias toward evil, prejudicing it against holiness, fettering the will so that it never moves God-wards. Hence we read of “the power of darkness” (Col. 1:13): so great is its power that all under it love darkness “rather than light” (John 3:19). Why is it that men have little difficulty in learning a business and are quick to discover how to make money and gratify their lusts, but are stupid and unteachable in the things of God? Why is it that men are so prone and ready to believe religious lies, and so averse to the Truth? None but the Spirit can deliver from this terrible darkness. Unless the Sun of righteousness arises upon us (Mal. 4:2), we are shut up in “the blackness of darkness forever” (Jude 13).
Because of the darkness which rests upon and reigns within his entire soul, the natural man can neither know, admire, love, adore, or serve the true God in a spiritual way. How can God appear infinitely lovely to one whose every bias of his heart prompts unto hatred of the Divine perfections? How can a corrupt soul be charmed with a Character which is the absolute opposite of its own? What fellowship can there be between darkness and Light; what concord can there be between sin and Holiness; what agreement between a carnal mind and Him against whom it is enmity? False notions of God may charm even an unregenerate heart, but none save a Divinely-quickened soul can spiritually know and love God. The true God can never appear as an infinitely amiable and lovely Being to one who is dead in trespasses and sins and completely under the dominion of the Devil."
- A.W. Pink, The Holy Spirit (p. 72-73)
Praise God for the light of Jesus, the light of the gospel, and the light of His glory, which He has mercifully shown into our hearts, and which shines all the brighter against that horrifically darkened backdrop so accurately described by Pink.
Because of the darkness which rests upon and reigns within his entire soul, the natural man can neither know, admire, love, adore, or serve the true God in a spiritual way. How can God appear infinitely lovely to one whose every bias of his heart prompts unto hatred of the Divine perfections? How can a corrupt soul be charmed with a Character which is the absolute opposite of its own? What fellowship can there be between darkness and Light; what concord can there be between sin and Holiness; what agreement between a carnal mind and Him against whom it is enmity? False notions of God may charm even an unregenerate heart, but none save a Divinely-quickened soul can spiritually know and love God. The true God can never appear as an infinitely amiable and lovely Being to one who is dead in trespasses and sins and completely under the dominion of the Devil."
- A.W. Pink, The Holy Spirit (p. 72-73)
Praise God for the light of Jesus, the light of the gospel, and the light of His glory, which He has mercifully shown into our hearts, and which shines all the brighter against that horrifically darkened backdrop so accurately described by Pink.
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